The Gospel Coalition just published my newest article titled “5 Reasons Christians Neglect Beauty In Theology“.
To be human is to have a sense of beauty. Beauty demands our attention. There is no way, then, to escape the aesthetic task.
If the practice of aesthetics is the responsibility of every person, it’s especially true of Christians. Doing aesthetics isn’t so much a theological option as a theological necessity.
It’s no stretch to argue that the evangelical church has largely neglected theological inquiry into the nature of beauty and aesthetics. Most reflection and writing on these subjects come from professionals in philosophy and in the specialized field of aesthetics. Christians are largely on the sidelines. This should not be.
Here are the five factors that have contributed to the lack of distinctly evangelical contributions to the conversation. Would love to hear your thoughts!
July 28, 2016 at 7:00 am
I recently wrote a post titled Pastors, Let Your Deacons Serve at For The Church.
A few weeks ago I was having lunch with the chairman of our deacons when he casually made a comment that revisited me throughout the day. Our conversation was focused on several upcoming opportunities and decisions that would require preparation and administrative work. As we were making a list of things to do, I “offered” to take care of the tasks so that he would not have to bother with them.
With wisdom and gentleness, he said, “Matt, I know you like to take control. I know you work hard and like to take charge of these things, but allow me to do this.” The operative word in that comment was “control”. In that moment the Holy Spirit quickly revealed that my “offer” was actually a manifestation of my idolatrous bow to control.
Read the rest here.
July 13, 2016 at 11:34 am
This is our precious son.
We have taught him about MLK, and that Americans have not always been nice to brown skinned people.
But, it breaks my heart to think that one day I will have to fully explain to him the complex brokenness of our world.
One day I will have to fully explain our country’s disgraceful history of racial discrimination.
One day I will have to help him understand that we, as a country, have not fully moved beyond these racial issues.
Thankfully, I will also get to point him to the coming day that we read about in Revelation 21.
The day when our loving Father “will wipe away every tear from our eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain, for the former things will have passed away.”
On that day, God will “make all things new.”
On that day every believer, from every “tribe and people”, will “stand before the throne and before the Lamb”, as one (Revelation 7).
How long, O Lord?
July 8, 2016 at 10:41 pm
“The religion of every man must be left to the conviction and conscience of every man.” – James Madison
Independence Day of the United States, also referred to as the Fourth of July in the U.S., is a federal holiday commemorating the adoption of the Declaration of Independence on July 4, 1776.
On that day, thirteen American colonies regarded themselves as a new nation, the United States of America, and no longer part of the British Empire. Central to the foundation of our country is the freedom of religious liberty. On this issue, the first amendment of our constitution is clear.
“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition.”
The freedom to believe, and the freedom to live out those beliefs is the very cornerstone of a free society. Religious liberty teaches that individuals, institutions, or government should not coerce religious beliefs. As Moore and Walker argue, “…the most biblical form of government is one that’s neither hostile to religion nor too cozy with religion.”
Government is designed to see that laws are followed and that citizens are protected. Government should not invade the free religious conscience of its citizens. The issue central to religious liberty is “to whom do we owe our ultimate allegiance?” To God or state? This is a matter of conscience, and one that should be protected.
This is why we read in Matthew 22:15-22 and Romans 13:1-7 that a government’s role is limited and its authority is delegated. Therefore, religious liberty entails the careful balancing of a government’s duty to uphold public order and the rights of citizens to freely exercise their religion in peaceful ways.
The current state of religious liberty in our country is growing more and more ominous. If this trajectory continues, religious freedoms will soon be limited to the “freedom to worship”. In other words, religious people will be free to worship within the four walls of their church, but will be hindered to act on those beliefs in the public square. However, faith is integrated into all areas of life. We are the church both gathered and scattered. Our theology not only informs our doxology, it also animates our daily living (praxis).
The threats to religious liberty are serious even though they are not evenly distributed throughout society yet. While the threats are serious, we also understand that our God is sovereign over all of human history. As the church proclaims that Jesus is Lord, we are trumping all other claims made by a governmental institutions and by elected officials. When the church proclaims Jesus is Lord, we are also pledging our ultimate allegiance to Him – in trust and prayer.
As the church, we need to pray for our temporary home, the United States of America. Yet, we do so with the balanced understanding that we are ultimately citizens of the greater Kingdom of God (Philippians 3:20; Hebrews 11:16). We must also trust that God will sustain and empower us to remain faithful regardless of how our society regards religion. Even so, as citizens of this country, let us continue to uphold and defend the religious liberty of all American citizens.
July 3, 2016 at 7:05 am
Where is the intersection of Sunday School and disciple-making? I recently sat down with the North Carolina Baptist State Convention and shared my understanding of how these two cross paths.
June 27, 2016 at 7:05 am
This was originally published at The Biblical Recorder.
The natural mode of our hearts is expressed well in the Latin phrase lex talionis, which means “the law of retaliation.” When someone crosses us or makes demands on us our initial reaction is to respond in the same way. Why not? This is the way we’ve heard that the world works. Right? Retaliation is sinfully seductive and bitterly sweet.
However, as Christians we operate by the laws of a different world, the Kingdom of God. This is why in Matthew 5:38-42 Jesus says, “you have heard it said … but I tell you.” What does he tell us? Jesus demands that when someone insults us, we should not respond in a way that escalates violence. Instead, we should respond in love towards our attacker, in a way that prevents further attacks or stops the progression of violence.
Moreover, when someone takes your possessions, Jesus calls us to respond in the way of love, namely, to go the extra mile, to give freely to those in need. In many cases, those who pursue our possessions have an actual need they are trying to meet.
Doesn’t Jesus call us to give to those who are truly in need?
Now, we can split hairs on this passage and develop numerous scenarios where helping can hurt. Or we can think of many modifiers to these words in order to show how these things may or may not play out. But I think that misses the point of the passage.
In fact, the initial response of counting the costs to respond this way shows that retaliation is our natural desire.
However, Jesus calls us to think differently. Moreover, His Spirit enables us to respond differently.
In a unnatural way – better yet, a supernatural way – our need for retaliation and personal justice is not bound by the “pay out” on this earth.
If our self-esteem is found in our stance before God, we can lovingly stand in the face of sinful insults. If our treasure is found in the inheritance we have as children of God, we are not devastated when our earthly belongings are taken. This is the power of the gospel.
June 20, 2016 at 7:15 am
This was originally published at The Biblical Recorder.
The election season is a good time to gauge fears of our fellow citizens. Politicians are experts at exposing and exploiting the suspicions of our culture. Right now, many people fear Middle Easterners because they merely resemble their religious extremist neighbors. Some candidates have proposed that we respond to entire people groups with fear by shutting them out.
However, Jesus calls us not to respond in fear, but in faith. To open our hearts to those who are different that we are. Even to our enemies: “Love your enemies and pray for those who persecute you” (Matthew 5:44).
It is easy to love those who are like us, but what reward is there in that? Is God not sovereign over all things? Does He not allow His sun to rise on the evil and on the good? Does He not send rain on the just and on the unjust?
We know from scripture that God hates those who are resolutely and unrepentantly wicked. Those who do, and intend to do harm against us will face the judgment of God. In most cases, even those who resemble the enemy do not intend harm. Without reservation, we are called to reflect the grace that we so commonly enjoy.
Doesn’t God show grace and care for all of His creatures? Absolutely. Therefore Jesus’ disciples are called to imitate God and love both neighbor and enemy. I recently heard International Mission Board President David Platt say that “Only an Americanized Christianity would prioritize security over the proclamation of the gospel.” We must remember the power of Satan is limited by the prerogative of God. When we face the enemy, and the perceived enemy, our initial response should be love: pray for them; love them; open your hearts to them.
The power of the gospel dissolves fear and empowers us to act in faith. Perhaps the most poignant way to apply this text is to remind us of Christ’s command to love your neighbor as yourself. In other words, love others with the same amount of energy and tenacity that you would for your own well-being. How would you want to be treated?
June 14, 2016 at 7:15 am